|
|
|
ANCIENT SEAL BEADS PART II
FIRE ALTARS |
|
|

14 * 9 mm
|
|
|
|
|
|

19
* 16,5 * 11,5 mm
|
|
|
|
|
|

16 * 14 * 9 mm
Fire Alter with a Star
|
|
|
|
|
|

14,5 * 12 * 10,5 mm
|
|
|
|
|
|

19,5
* 16,5 * 15,5 mm
|
|
|
NOMADIC TAMGA SEALS |
|
|

10 * 7,5 mm
|
|
|
|
|
|

13 * 11 * 10,5 mm
|
|
|
|
|
|

17 * 13 * 8 mm
|
|
|
|
|
|

15 * 12 * 7 mm
|
|
|
|
|
|

15
15 * 12,5 * 7 mm
|
|
|
|
|
|

15
* 13 * 10,5 mm
|
|
|
|
|
|
|
|
VARIOUS MAMMALS |
|
|

13
* 11 * 10,5 mm
|
|
|
|
|
|

15
* 12,5 * 9 mm
|
|
|
|
|
|

19
* 15,5 * 14 mm
|
|
|
|
|
|


22
* 19 * 15 mm
|
|
|
|
|
|

12 * 9,5 * 9,5 mm
|
|
|
|
|
|

10,5
* 8,5 mm
|
|
|
|
|
|

16
* 13 * 13 mm
|
|
|
|
|
|


* * mm
|
|
|
|
|
|

116 * 11 mm
Sasanian
Chalcedony Seal Bead with Frontal Lion
This Sasanian seal
bead, carved from pale translucent chalcedony, presents a lion
in one of the most forceful modes of late antique Persian
glyptic: not merely in motion, but confronting the viewer. The
bead is shaped in a rounded tabloid form and pierced laterally
for suspension, identifying it as a wearable seal amulet: an
object intended to accompany the body while also serving as a
practical sign of identity and authority. The stone’s soft inner
glow and smooth, even polish give the engraving a calm surface
from which the image emerges with concentrated strength.
The lion is rendered in a compact and highly controlled design.
Its head is shown en face, or nearly so, creating an immediate
and commanding presence. The broad facial plane, open mouth, and
compressed body give the creature a heraldic quality rather than
a naturalistic one. Short engraved cuts define the mane and
upper body, while the tail curves outward in a stylized
flourish. The result is an image reduced to essentials, yet
fully alive with tension and force.
In the Iranian world, the lion was an animal of rank, vigilance,
and contained power. On a seal bead such as this, it becomes
more than ornament. It is a sign of presence, carried on the
person and impressed into clay as an extension of the owner’s
identity.
|
|
|
|
|
|

20,5
* 16,5 * 12 mm
|
|
|
|
|
|

15
* 12 * 9,5 mm
|
|
|
|
|
|

12,5 * 9,5 mm
|
|
|
|
|
|

14
* 12 * 10 mm
|
|
|
|
|
|

14
* 13 * 8,5 mm
|
|
|
|
|
|

18
* 14 * 11,5 mm
|
|
|
|
|
|

17
* 15 * 11 mm
|
|
|
|
|
|

14
* 13 * 9 mm
|
|
|
|
|
|

12
* 10,5 mm
|
|
|
|
|
|

13
* 11 * 9,5 mm
|
|
|
|
|
|

16,5 * 8,5 * mm
|
|
|
|
|
|

13 * 9,5 * mm
Sasanian
Green Jasper Seal Bead with Running Horned Animal
This Sasanian seal bead, carved from dark green jasper,
preserves a vivid image of animal motion in the compact and
disciplined language of late antique Persian glyptic. Its
rounded tabloid form, pierced laterally for suspension,
identifies it as a wearable seal amulet: an object meant to
accompany the body while also serving as a personal mark of
identity and authority. The stone has a dense, mineral-rich
surface and a subdued polish that gives the engraving weight and
gravity.
The seal face depicts a horned animal in swift lateral movement,
most plausibly a ram or wild sheep. The body is compressed into
a powerful oval mass, while the legs extend in rhythmic angular
strokes that convey speed and tension. At the front, the head
projects with alert force, and the curved horn or horned crest
gives the creature its essential identity. The engraver has
reduced the animal to a few decisive forms, yet the sense of
motion is unmistakable. This is not a passive creature at rest,
but one caught in the charged instant of running.
In the Iranian world, horned animals carried meanings of
vitality, mountain strength, virility, and untamed natural
power. On a seal bead such as this, the image becomes more than
ornament. It is a sign of force held in disciplined form,
carried on the body and impressed into clay as an extension of
the owner’s presence.
|
|
|
|
|
|

11,5 * 10 * mm
Sasanian Green Jasper Seal Bead with
Running Hare
This Sasanian seal bead, carved from dark green jasper,
preserves a wonderfully lively image in the compact and
disciplined language of late antique Persian glyptic. Its
rounded tabloid form, pierced laterally for suspension,
identifies it as a wearable seal amulet:an object intended to
rest against the body while also serving as a personal sign of
identity and authority. The stone itself has a dense,
mineral-rich presence, its dark green surface polished to a
muted sheen that gives the engraving depth and gravity.
The seal face depicts a running hare, reduced to a few incisive
forms yet instantly legible. The long upright ears define the
animal at once, while the compact body and extended limbs create
a vivid sense of movement. This is no creature at rest. It is
caught in the quick, tense moment of flight, its whole body
gathered into speed. The engraver has used great economy, but
the result is remarkably alive: alert, agile, and full of
contained energy.
In the Iranian world, the hare could carry associations of
swiftness, vitality, watchfulness, and the quick pulse of
untamed life. On a seal bead such as this, the image becomes
more than ornament. It is a sign of mobile force, carried on the
person and impressed into clay as an extension of the owner’s
presence.
Small in scale yet full of animation, this bead preserves a
particularly graceful aspect of Sasanian art: the ability to
distill the life of an animal into a few exact and enduring
cuts.
|
|
|
|
|
|

11 * 9 * mm
|
|
|
STARS AND SYMBOLS |
|
|

19 * 17,5 * 8,5 mm
|
|
|
|
|
|

15,5 * 14 * 13,5 mm
|
|
|
|
|
|

15 * 13,5 * 12 mm
|
|
|
|
|
|

12 * 10 * 7,5 mm
|
|
|
|
|
|

12,5 * 11 * 8 mm
|
|
|
|
|
|

13
* 11,5 * 10,5 mm
|
|
|
|
|
|

13
* 11,5 * 10,5 mm
|
|
|
|
|
|

14
* 12 * 10 mm
|
|
|
|
|
|

15
* 13 * 10 mm
|
|
|
|
|
|

18,5 * 16,5 * 10 mm
|
|
|
|
|
|

18 * 15 * 14,5 mm
|
|
|
|
|
|

14,4
* 13 * 10 mm
|
|
|
|
|
|

16,5
* 14 * 11,5 mm
|
|
|
|
|
|
20,5
* 17 * 13,5 mm
|
|
|
|
|
|

26
* 22 * 23 mm
Sasanian
Chalcedony Seal Bead with Geometric Cultic Cosmogram
This substantial Sasanian seal bead, carved from pale
chalcedony, preserves a striking example of late antique Iranian
sacred geometry translated into wearable form. Its large rounded
tabloid body, pierced laterally for suspension, identifies it as
a seal amulet intended to be carried on the body while also
serving as a personal mark of identity and authority. The stone
itself is beautifully chosen: softly translucent, milky white,
and quietly luminous, with a settled surface that gives the bead
both gravity and calm.
The engraved face presents a dense geometric composition built
around a central arched form, framed by strong horizontal lines
and surrounded by angular, branching, and radiating devices.
Beneath the arch appears a rosette-like star enclosed within a
lower register, while the upper field opens into a fan of
emanating strokes. The design is not decorative in the ordinary
sense. It reads as a deliberate cultic cosmogram: part shrine,
part astral diagram, part ritual enclosure. The arched center
suggests a sanctified interior, gate, or altar-front, while the
rosette below evokes celestial order, radiant force, and the
structured power of the heavens. The surrounding lines complete
the field, giving the image the character of a sacred system
rather than an isolated sign.
Such imagery belongs to the religious imagination of Sasanian
Iran, where seals could compress theology, protection, and
identity into a single engraved surface. This bead does not
narrate; it orders. It presents sacred space itself in
miniature—an emblem of enclosure, radiance, and divine
arrangement: cut with the disciplined economy that gives
Sasanian glyptic its enduring authority.
|
|
|
|
|
|

21
* 19 * 9,5 mm
|
|
|
|
|
|

22,5
* 14 * 14 mm
|
|
|
|
|
|
|
|
|
|
|

14
* 13 * 6 mm
|
|
|
|
|
|
|
|
Smal Seals as Medicine?
Small Sasanian beads may once have held a place in
Chinese culture that reached beyond ornament and
exchange. According to specialist oral testimony, some
were valued in medicinal practice, in a way that recalls
the healing and protective associations of dzi beads in
Himalayan traditions. Whether worn, handled ritually, or
drawn into therapeutic use, such beads belonged to a
broader Asian world in which precious materials were
understood as active substances, capable of affecting
both body and spirit.
This idea fits an older pattern. In premodern Asia,
agate, carnelian, jade, pearl, and other valued
substances were not always separated into modern
categories such as jewelry, ritual object, and medicine.
They could move between all three. A bead arriving
through long-distance trade carried not beauty alone,
but also rarity, distant origin, and an aura of potency.
Seen in this light, a small Sasanian bead is more than
an archaeological survival. It is a witness to a world
in which art, healing, and belief were closely joined.
Its importance lay not only in its workmanship, but in
the power people believed it could hold.
|
|
|

16
* 15 * 12 mm
|
|
|
|
|
|
|
|
|
|
|

20 * 18 * 15 mm
Click on pictures for larger version
The jasper seal showcased below exemplifies this cultural intermingling.
The presence of the swastika, a prominent motif in both Buddhism and
Hinduism, clearly points to Indian influence. In Buddhism, the swastika
is considered a symbol of eternal cycling and infinity, while in
Hinduism, it's seen as a mark of auspiciousness and good fortune. The
fact that this symbol appears on a seal from a region primarily under
Persian influence highlights Afghanistan's role as a dynamic melting pot
of diverse cultures and traditions.
|
|
|
|
|
,
Old Jewish
Intaglio in carnelian stone -
26 * 16 * 6 mm


Shema Yisrael:
Echod Mashem Elomaynu Mashem Yisroel Shmah
Hear, O Israel: the LORD is our God, the LORD is one
Jewish carnelian amulet with fish and Shema,
Ottoman sphere, attributed 17-18th century
This is a fascinating piece!
Oval tablet cut from banded
carnelian, the face finely engraved with a central fish flanked
by rosette-stars and framed by Hebrew inscriptions. The upper
register reads an invocation of the Shema (“Hear,
O Israel…”), while the lower field carries protective
letter-strings typical of early-modern Jewish kame’ot. The cuts
are shallow and even, their granular walls retaining traces of a
dark inlay/paste long used to make apotropaic texts legible.
The inscription "Shema Yisrael: Echod Mashem Elomaynu
Mashem Yisroel Shmah," is a slight variation of the central
Jewish prayer, the Shema, which reads "Hear, O Israel: the LORD
is our God, the LORD is One" (Deuteronomy 6:4). This prayer has
a central place in Jewish worship and is considered a
declaration of faith and an affirmation of monotheism.
Profiled as a flat tablet with slightly
bevelled edge; the back shows old wheel-lap striations and a
soft satin polish, consistent with hand-worked lapidary practice
of the 17th century. Warm orange tones with lighter natural
bands; scattered chalky residues in recesses and minor edge
nibbling from age and wear. No perforation: intended to be set
in a silver box, sewn into clothing, carried in a pouch, or kept
in the household.
The fish, widely used in the Levant, Yemen and the Maghreb as a
charm against the ayin
hara (evil eye), signals blessing,
fertility and uninterrupted flow; combined with the Shema,
it marks the piece as a devotional protector rather than a
sealing gem.
This amulet belongs to the early-modern Judaica
tradition in which short scriptural lines, above all the Shema and
divine names, were paired with potent images (hand, fish,
rosette) to form concise, easily carried protectors. Its
combination of readable (non-mirror) text, emblematic fish, and
tablet form aligns closely with Ottoman-period Jewish folk
practice from the 1600s, likely produced in a Levantine,
Yemenite, or Maghrebi workshop serving a Hebrew-literate
clientele. A compact, eloquent witness to lived devotional use
in the Jewish diaspora of the early modern Mediterranean world.
|
|
|
|
|
|
|
|